The love of Siva is like a stream that is running to a dry
land. A dry land will be waiting for water to come to it so that the moment it
comes the land absorbs it. This is like Akkamahadevi waiting for her lord to
enter her heart. And she also says that it is like rain pouring on plants
giving them nurture and freshness and the parched sticks, their enlivened life.
As we go along the coming lines we see she is comparing her love for God to
this world’s pleasure and to the other world’s pleasure. Love for God, if it is
so supreme, will not make any difference between this world’s pleasure and the
other world’s pleasure. At this stage she goes beyond the stage of dichotomy
and reaches a state of perfect oneness with her God. She then describes her
lord’s feet ‘white as jasmine’. And as a conclusion, she describes her life,
‘was made worthwhile’.
Akkamahadevi is associated with Vira Saiva movement of the
12th century Karnataka. She was a great lover of Siva.
Through her writings she tried to celebrate her love for Siva. In her poems she
describes Siva as Chennamallikarjuna which literally means ‘Lord White as
Jasmine’. Her works are called ‘vachanas’. It is believed that some 430
vachanas were written by her. The vachanas are a kind of didactic poems. There
are two types of didactic poetry: the deliberate and not deliberate. Her’s were
non deliberate didactic poems which she wrote mostly for her own satisfaction and
as ways to express her love for Siva. Madhura Bhava is a form of devotion which
we see very much reflected in her poems. Akkamahadevi is also considered as the
founder of Lingayata movement which was an important spiritual movement of the
time. In most of her poems we find carnal expressions. However she used them in
such a way that she can easily express her love toward Siva..
Grate personality..... Today I first time watching her.... Thank you.
ReplyDeleteGrate personality..... Today I first time watching her.... Thank you.
ReplyDeleteI have never known her,great.
ReplyDelete