When Gods are born on Earth
Book Review of ‘The God of Small
Things’ by Arundhati Roy.
You
take a book just because you don’t want to read it but because you want to
catch sleep. But what happens when you start reading it is that it does not let
you sleep and you don’t notice how many pages have you turned so fast. This is
the first quality of the novel ‘The God of Small Things’ written by Arundhati
Roy. One interesting feature of a good fiction is that it must be a good page
turner. The innocence of Rahel, Estha and Sophie Mol catches us so fast that we
become one like them and live in their crazy curiosities of the childhood.
One
gets an eerie feeling when one starts reading the death of Sophie Mol. Roy
describes her death very cruelly that anyone with a tender heart will not be
able to stand such cruel descriptions. But it is interesting to see how the
tender heart of Rahel sees her cousin’s death. She notices the yellow walls of
the churches and wonders at the fact that she was not killed on a road in order
to get benefits from the government. This kind of cruel but childish
imagination can be seen maintained in the chapter where Roy describes Ammu,
their mother’s death. The description of that chapter is followed through the
perspective of her children, Rahel and Estha. The narrative style of the book
is a little complicated. Despite with the non-linear style of narration the
reader gets engaged so soon.
The
grown up characters other than Estha, Rahel and Sophie Mol, are representatives
of a changing culture. The obsession of Baby Kochamma and Kochu Maria with
satellite TV and its programs shows how a new culture is alienated with the
ideas of a foreign culture thereby becoming slaves to the economic agendas of
them. Throughout the novel we see Baby Kochamma is trying to identify with the children
who have lost their father and she, her husband (Though never in her life she
got a husband in the conventional sense). The characters of Pappachi and
Mammachi are representatives of a bourgeoisie class who classified themselves
as the touchables of a highly privileged Christian community. Pappachi who does
not share much space like other character in the novel, nevertheless
is unquestionably a significant character in
the novel. The anger which he vents upon Mammachi sometimes acts as a symbol of
the moth of which he could not get the credit of
spotting
it for the first time in history. The ‘Pappachi’s moth’ appears again and again
also as a symbol of fear. This can be seen felt in Rahel during the time of
Sophie Mol’s disappearance.
Kari
Saip acts as a symbol of deceased white dominance is a strong presence in the
novel. The history house which is connected with him maintains a very large
amount of enigma around it. Another important thing that is seen repeated in
the novel is a ‘____ shaped whole in the universe’. It can be cognized as a very
noble attempt of the novelist to give each thing in the universe its own space.
The
core characters of the novel Velutha and Ammu are silent in a unique way. This
silence of theirs is maintained very beautifully by the novelist so as it does
not act contrary to the divine love of theirs. Their relationship is the kernel
of the novel. Yet that does not get revealed explicitly until the last sections
of the novel. The character of Rahel can be seen as a double of Ammu. Because
Velutha has the same kind of affection
with Rahel (when she is young) he had with Ammu. Velutha, an untouchable of the
society enjoyed all the liberties that one of his sect would not be able to
enjoy. He was given a little education and was allowed to follow his
profession. He was also a trusted worker of their factory. But Pappachi,
Mammachi and Chacko gave him all these liberties at an unsaid agreement that he
will not breach the societal laws prevailed in the community. When they noticed
that this untouchable did something that cannot be agreed by them, one of the
most treacherous thing, wishing to possess one of them (Ammu), we see they
revert all the liberties they gave him. And they treat him just like how an
untouchable of their time should be treated. Arundhati Roy is so objective in
her language except when he uses the term ‘untouchable’. She does not make any
comments, everything is left to the readers. The novel thus successfully
concludes its saga leaving behind a large group of readers who are unable to
recover from the shock of a wonderful novel.
-Anjoe-
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